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E., when the apocryphal text known as the Epistle to the Apostles has Jesus instruct his disciples to “make commemoration of [his] death, that is, the Passover.” Jesus’ ministry, miracles, Passion and Resurrection were often of most interest to first- and early-second-century C. We can begin to see this shift already in the New Testament.
The earliest writings—Paul and Mark—make no mention of Jesus’ birth.
The Gospels of Matthew and Luke provide well-known but quite different accounts of the event—although neither specifies a date. E., further details of Jesus’ birth and childhood are related in apocryphal writings such as the Infancy Gospel of Thomas and the Proto-Gospel of James.
So, almost 300 years after Jesus was born, we finally find people observing his birth in mid-winter.On December 25, Christians around the world will gather to celebrate Jesus’ birth.